Sacred music and dance are fundamental to the Santo Daime religion. The earliest hymns are those of the founder, Raimundo Irineu Serra - 'Mestre Irineu'. While the rituals and music originated with a very few hymns, sung by a small group in the Brazilian Amazon, the practice of these spiritual works in diverse parts of the world since it began expansion around the beginning of the 1990s has given rise to a significant body of music, in many languages. Daimistas from Brazil and other countries have contributed to this growing genre, while continuing to sing the principle hinarios in Portuguese.
A Santo Daime hinário (Portuguese) or hymn-book (hinario), can be a life work of its owner, chronicling that person's spiritual journey. During a ritual, one or several hinários or compilations may be sung in their entirety. While they are sung outside of the rituals in ensaio (practice) and listened to in various settings, the real distinction of is genre is that it is intended to be sung in ritual, by a group going into what is understood to be spiritual work of transformation. The hymns can be seen as integral to the ritual, the transformation, and the revealed messages as each person understands them. Hinarios that are central to the doctrine may be sung once or several times per year, and practiced many times more.
Hinario Madrinha Cristina Pdf 11
Mestre Irineu on the Virgin of Conception (Dec. 7), Christmas, Day of Kings (January 6), St. John (June 23). The hinario of Padrinho Sebastiao is sung on Irineu's birthday (Dec. 15), Saint Sebastian (January 19), Madrinha Rita's birthday (June 25), as well as Brazilian Father's Day. Padrinho Alfredo's hinario is sung on Padrinho Alfredo's birthday (January 7), St. Joseph (March 18), and Saint Peter (June 28), as well as New Year's Eve (December 31)
The first part of Mestre Irineu's hinário, O Cruzeiro, contains hymns up to number 116. After an interval of 11 years he received hymns 117 through 128, which are now known as the Cruzeirinho or occasionally as the Hinos Novos. After the time of Mestre Irineu it became a more common practice to finish or close an hinario as a complete work, after which a new hinario might be received.
Known for sleeping light and little, Tetéu received his nickname after a bird (Vanellus chilensis) commonly called "Tetéu" who was also believed to not sleep much.[4] His hinario O Assesor has 132 hymns, including a number of Daime serving hymns (Eu Tomo Daime, O Daime Me Balançou, Mesa De Centro, Daime é O Nosso Pai, Um, Dois E Três) and is sung in some churches, where it is known, to honor the passing of Mestre Irineu on July 6. Where it is not known well, Mestre Irineu's hinario O Cruzeiro, is sung (a Capella in the churches of Sr. Luis Mendes).
Companheiros is a compendium of the hinarios of Antonio Gomes, Maria Damião, Germano Guilherme and João Pereira, among the earliest followers of Mestre Irineu. Often also referred to as Finados. The group of people referred to here is known as Companheiros, as in Companions of Mestre Irineu, whereas Finados specifically refers to the act of singing these four hinarios for All Saints Day. 2ff7e9595c